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Social identity in African American gay men. The racial animus here was not merely legitimated by religious beliefs but constituted through racial theologies that developed over the course of American history, including theologies of segregation that developed with the collapse of legal slavery. Most notably, the way this term refocuses the analytic lens on biological sex—an issue that feminist scholars have often subordinated to their interest in the social construction of gender—highlights how sexual embodiment, no less than gender, is constructed in culturally and historically specific ways. On queer of color critique, see Roderick A. Most popular. Author manuscript; available in PMC Jun

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